Fasting in Ramadan disciplines the body and the soul to acquire humane spirit of fellow feeling and a desire to attain a peace in the mind, peace in the community and peace in the world. Islam facilitates a peaceful status quo as a result of surrendering the hearts, souls and society to the obedience of God. The greeting of Islam is “peace be upon you” and the institutions within Islam strives to establishes global brotherhood of people of diverse races, language, culture and background. There are no artificial and material segregation, there is inter-marriage, because the more you interact, the more tolerant and at-home you are wherever you go.
The heart at peace is a heart that is not hateful, but humbled; not self-serving, but social solution driven. The heart which treats every God-created human being as people - not de-humanised objects. This precisely is the key to unlocking that heart at peace. Hence, the Qur'an provides guidance on human interaction to protect and every body, to show respect and have a feel for other people. God says: “O you who believe! Let not a folk deride a folk who may be better than they (are), nor let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after (you have attained) faith. And whoso turns not in repentance, such are evil-doers. O you who believe! Shun much suspicion; for some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? You abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful. O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Verily, the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.” (Qur'an 49 verses 11-13)
During conflicts, we are mandated to still see people as human deserving of respect and justice, we may hate their actions, but we can still deal with the action without dehumanising them or condemning their entirety. Remember, they may be your enemies today; they may turn out to be your friends tomorrow. Therefore, they may be holding different opinion or position from you, but they are still like you because they are driven by their experience, by their needs and aspirations. They have families and loved ones like you and just like you they may be a victim of their upbringing, their experience or their reality which they may not have any control over.
Avoid personalising the issues, particularly if the issues are nothing personal. Offences against God is not personal. God himself is aware of their misdeeds, but He let them be for a purpose. God states clearly, “… if any reject Faith let not his rejection grieve thee: to Us is their return and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts.” (Qur'an 31 verse 23) Therefore, their misdeed cannot be an excuse for justifying your warring hearts including injustice to them. God says, “And let not your hatred of a folk …seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.” (Qur'an 5 verse 2)
Hatred is not always only directed at people on the other side. Many of our hearts are weighed down because of relationship with people very close to us. While warring with close relatives, we are instructed to still protect them, do our duty as usual and always keep in mind they are human. God says in Qur'an 64 verse 14: “O you who believe! Truly among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if you forgive and overlook and cover up (their faults) verily God is Oft-Forgiving, Most Merciful.”
The heart at peace cannot be reached without two key ingredients. First, anyone seeking a peaceful heart must see everyone as equals to himself or herself and also treat everyone the same way. Secondly, such a person must increase their stewardship towards all of God’s creation. When you heartily and sincerely serve people, you will feel them and see the humanity in them.
An example of a heart at peace is the heart of Saladin Al-Ayubi. There was an interesting discussion on his gallantry and humane-ness from the chapter titled Peace in Wartime in the book, The Anatomy of Peace: How to Resolve the Heart of Conflict by the Arbinger Institute (pages 20 to 28). It made an interesting read and further beautiful exploitation of the theme “The Heart @ Peace.”
- Contributed by Shamsideen AbuSuad, UK.